
Mun Note: This will be uncomfortable and triggering for people who have experienced institutionalization, a forceful loss of agency or suicidal ideologies as a symptomatic response to the trauma of either event. Abuse of power and medication is mentioned. Please do not read this if you are uncomfortable with descriptions of abuse in medical facilities. Also warnings for homophobia.
Thomas doesn’t talk about Bedlam. He will speak freely of his time in the plantation – both the good memories and the terrible – and may at times have moments where he considers the plantation to be a trial he was meant to face and one he believes held a positive influence on his ability to empathize, compartmentalize and socialize with people of all classes, colors and creeds.
In these times, he will speak almost glibly of his experiences – mingling memory both monstrous and humorous into consumable moments of recollection. He will humanize his experience there because it is important for him to acknowledge that portion of his life as something he survived and overcame – but also as something that saved him from a fate that was infinitely more terrible.
The plantation comes easily, because Thomas is so deeply and agonizingly grateful for his transfer there that words cannot frame it into a reality anyone else would understand. It is a reality he is still learning to come to grips with and there are elements of it that will cripple his trust in medical practitioners and places where physicians gather until the day that he dies.
Thomas had not believed his father would see him subjected to the horrors Bedlam was capable of – in truth, when Miranda came to visit he was still blissfully under the impression that this was all performance. His easy assurances had come from a terrible, misguided faith in his father’s desire to maintain appearances with minimal personal scandal – and completely underestimated how genuinely appalled by homosexualism his father actually was.
After James and Miranda had disappeared without making a fuss – aided by Thomas himself, as orchestrated by his own father ( who had him granted unusual freedoms in the hopes he would fall under the exact illusions he fell into and thus, ensure that neither the wife nor the lover would stir up a scandal ) the honeymoon period at Bedlam came to an abrupt and terrifying halt.
Ambushed by orderlies in the garden where he sat reading, Thomas was dragged off for the beginning of his therapies. He underwent many experimental procedures, and was victim to the same cocktail of sedatives that rendered other patients calm and malleable – if not openly suggestable.
The worst aspect of this for Thomas was the way his mind seemed to grow numb – he could not remember things he had memorized, and when presented with the simplest of problems it could be sheer agony summoning forth an answer that would have once come so quickly. The awareness of the answer was there, he had it in his mind, but held no ability to communicate it while under the influence of his medications.
Eventually, Thomas began to grow disruptive – violent in his efforts to fight off his medication, to clear the fog of his mind enough to think, to formulate a means of escape – and these outbursts were punished in severe fashions – generally involving an increase of sedative to the point it would knock him out. He would wake up in cells, or tied down to beds and chairs with no recollection of getting there. He would find himself in rooms he did not recognize, and there could at times be alarming apparitions as a result of his medical overdose.
Thomas did not fare well against the visions and the voices these medications summoned and eventually began to attack himself in a desperate attempt to escape the horrors he was being subjected to. It was in the wake of one of these attempts and another overdose that Thomas’ mother came calling unexpectedly – and in an absolute fury at what she discovered, immediately reached out to her brothers before confronting her husband.
It was Thomas’ uncles that ultimately blackmailed his father into setting Thomas off to the plantation, and his mother who held the man accountable for the lengths he went to in the first place. Shortly upon Thomas’ secretion from Bedlam to Savannah, one of his uncles ( Andrew ) observed his state and took matters a step further, quietly forcing the retirement of Alfred Hamilton to his properties in the Bahamas, where he too would live in exile under the jurisdiction of his wife.
Although this action ultimately lead to the death of Alfred and Thomas’ mother, his uncles never sought vengeance for either nor took any action to return Thomas to society, deciding to leave the secrets of their family buried. This did not sit well with Andrew, but he was unwilling to task his elder brothers on the matter and so he made frequent trips to Savannah to monitor Thomas’ progress, and bring him small treasures in the form of books and spices.
It was on the plantation that Thomas suffered his withdrawals ( which nearly killed him ) and there that his demons were exorcised by priests, fellow slaves and even one of the overseers through assurance and discussion that eventually came to an end. After three years on the plantation, he suffered no more thoughts of death, and sought nothing more than to live peacefully. Though life could be strict, and it was more taxing than ever before, he believed the plantation to be his salvation in many regards.
Yet he craved freedom from it. He craved freedom for himself and every other castaway society had deemed unwelcome and unworthy. He craved for better things – and in some cases he acted on those cravings, while in others, he cleaved to his gratitude, and simply bowed his head to fate.